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March/April 2007

Discover more articles from this issue.

The True Believer

The other day I listened spellbound to an interview with Alvin Toeffler, author of the seminal book "Future Shock." It does seem that we are living...

Focused on Freedom

It has taken centuries for a true recognition of the fact that religious freedom is a fundamental freedom and a basic human right. The Universal...

Revisiting Everson: My Country - Sweet Land

A presenter at a conference on religious liberty recently told a story about a woman from east central Texas he met on an airplane. The woman was...

Much Ado About Something

On September 12, 2006, Pope Benedict XVI provided what could easily be described as the most important speech of the twenty-first century. To an audience...

Round Table For Religion

Rome has long cultivated an image as a gathering point for religious power. And of course that power at times has been biased toward a single...

Revisiting Everson: Thrown Off Course

The United States of America was founded upon a singularly bold premise: Those who founded our nation declared that we are endowed by our Creator...

Not So Spiritual Marriage

For months he kept Osama bin Laden company on the FBI's 10 Most Wanted list. Then, on the quiet evening of August 28, 2006, Nevada State Trooper Eddie...

Conversion And Conflict

When convicted terrorist bomber Richard Reid attempted to explode a shoe-bomb on American Airlines Flight 63 from Paris to Miami, the first reaction was...

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Published in the March/April 2007 Magazine
by Jonathan Gallagher

When convicted terrorist bomber Richard Reid attempted to explode a shoe-bomb on American Airlines Flight 63 from Paris to Miami, the first reaction was Why?—for he did not fit the stereotype. Only as investigators followed the trail from Reid's birthplace in Bromley, England, to the plane over the Atlantic did answers slowly emerge.

One of the most puzzling of the many questions was why would an English-born man of Jamaican descent become a terrorist? The answer to that question is found in a surprising place: the Feltham Young Offenders' Institution—a prison for youths aged 15 to 21. Reid was an inmate of this and other UK prisons. At Feltham he converted to Islam.

On his release he attended the Brixton mosque, also frequented by Zacarias Moussaoui, the so-called 'twentieth 9/11 hijacker,' before moving on to the more radical mosque at Finsbury Park, home to the extremist cleric Abu Hamza al-Masri. Other al-Qaeda operatives also met there. Through these associations Reid became "radicalized," and as a zealot eager to prove his devotion, trained in camps in Afghanistan and Pakistan.

His suicide mission aboard Flight 63—the "other" airplane plot of 2001—was the end of this process that transmuted a petty criminal into an international terrorist.

ose Padilla, a U.S. citizen of Puerto Rican parents, is still in custody, an alleged al-Qaeda terrorist, accused of planning "dirty bomb" attacks. Like Reid, he does not fit the stereotype. Like Reid, he converted to Islam through contacts with Muslims while in jail. And like Reid, he traveled overseas—to Egypt, Saudi Arabia, Iraq, and Pakistan, and is alleged to have attended a jihadist training camp in Afghanistan.

Are these two narratives isolated instances, or part of a growing—and from the anti-terrorist viewpoint—insidious threat of Islamic proselytism in the jail system? Are we breeding the new generation of terrorists at government expense? Should this threat be tackled immediately and all forms of such proselytism stamped out?

In a surprisingly open press interview, Pascal Maihlos, the director of France's domestic intelligence agency, Renseignements G

Author: Jonathan Gallagher

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