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September/October 2008

Discover more articles from this issue.

Home-School Panic

I remember a conversation I had with a casual friend when I was first thinking of homeschooling my children. She informed me (rather smugly, I thought)...

Remembering a Hero

Jeff Broadwater of Barton College, Wilson, North Carolina, has sought to acquaint Americans with one of our most important founders. George Mason, in...

An Attachment to Principle

We have come to this rock to record here our homage for our Pilgrim Fathers; our sympathy in their sufferings; our gratitude for their labors; our...

Are We Shedding Rights?

Marcus Borden epitomizes what it means to serve as a role model for young people. Indeed, in recognition of his positive influence on his players,...

Keep Church and State Separate

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." Those 16 words from the First...

America Comes to Rome

When the Vatican announced last fall through Archbishop Pietro Sambi, papal nuncio to the United States, that Pope Benedict XVI would be visiting the...

Special Dispensation

Few people would suspect a church of trying to arrange things so that its clergy would be allowed to break a law with impunity. Yet that is arguably...

Faith Attack

Picture this dystopia: in the name of rationality, reason, and science—religion is severely pro-scribed. Some religious beliefs— beliefs...

Liberty Saves the Day

Pacific Union College in Angwin, California, was up against the proverbial wall. A powerful coalition was pressing for an amendment to the Napa County...

Something Borrowed, Somthing Blue

It says something about the blossoming relationship between the once firmly Protestant United States and the Holy see that on pope Benedict XVI's first...

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Published in the September/October 2008 Magazine
by Charles J. Eusey

Jeff Broadwater of Barton College, Wilson, North Carolina, has sought to acquaint Americans with one of our most important founders. George Mason, in the words of Joseph Ellis, author of Founding Brothers: The Revolutionary Generation, "was the most respected founder in his own time who is virtually invisible in our time."

It is not for a lack of accomplishments that Mason has been forgotten. In 1776 he wrote most of Virginia's constitution, one of the first in this nation. He authored the Virginia Declaration of Rights, a model for the Bill of Rights. (The second paragraph of the Declaration of Independence was taken from the Virginia Declaration of Rights.) Madison's famous Memorial and Remonstrance quoted liberally from Mason's Declaration of Rights. Mason served as one of the most influential delegates to the Constitutional Convention in Philadelphia; and he initiated the movement that resulted in the first ten amendments.

Mason was a leader who did not seek for applause. He did not seek national office. He wrote no memoirs. No collection was made of his papers.

Mason feared government, because he feared a corrupt political process. He worried that the people would lose their virtue and become corrupt. But as he began to doubt the virtue of the citizens he became convinced that the republican state governments were a threat to liberty. He was fearful in 1787 that the Constitution did not protect minority interests.

George Mason: Forgotten Founder by Jeff broadwater, The university of north Carolina Press, 329 pages, $34.95.
Mason grew up in a Virginia society whose founders were committed to civil liberty, especially freedom of religion. This commitment came largely from the church vestries who insisted on autonomy from the Anglican hierarchy. In the words of Broadwater, "The concern of eighteenth-century Americans for freedom of conscience laid the foundation for a subsequent commitment to other individual and minority rights."

Broadwater posits that the framers of the Constitution were committed to a separation of church and state partly because they were skeptical about the claims of the church. He quotes Gordon Wood to say, "At best most of the revolutionary gentry only passively believed in organized Christianity and, at worst, privately scorned and ridiculed it."

Mason believed that religion was a catalyst for virtue, but he did not believe in an imposed religious orthodoxy. Neither did he support an ecclesiastical establishment.

The Stamp Act protests gave Mason his first opportunity to attack slavery. His protest began with an antislavery preamble. While he did not endorse the expansion of slavery, he did not see its speedy demise. He supported a ban on the foreign slave trade and the legislation of private manumissions. His ownership of slaves and failure to free them at his death is explained in part by his desire to protect the financial interests of his nine children.
Mason's support of religious freedom was strengthened by his conviction that religious toleration had economic value. Virginia had attracted many immigrants through its relatively permissive religious climate. He also supported religious freedom for philosophical reasons. "Persecution in matters of religion serves not to extinguish, but to confirm the heresy."

The evolution of Mason's concept of religious freedom is shown in his relationship to the Anglican Church. His first draft of the Virginia Declaration of Rights provided for toleration of religious dissenters. Anglicanism, though, remained the state religion. Non-Anglicans were second-class citizens. Later he joined with Madison and Jefferson to disestablish the Anglican Church and to bar subsidies to religion.

Religious tests for office holding were included in all of the constitutions of the original colonies except for that of Virginia. In other respects the Virginia Constitution was more influential. Thirteen of Pennsylvania's 16 provisions can be traced to the Virginia Constitution. John Adams used it in Massachusetts. Even the French Declaration of the Rights of Man and of the Citizen is based on Virginia's bill of rights. It was the first bill of rights adopted by a popularly elected convention and attached to a written constitution.

During the Constitutional Convention in Philadelphia Mason was ever aware of the short-comings of a republican system. He emphasized both the possibility of majority oppression of the minority and the possibility of creating demagogues. He tried but was unable to convince the convention to add a bill of rights to the Constitution.

Broadwater is to be thanked for introducing us to the "forgotten" George Mason. In the words of H. W. Brands, author of The First American: The Life and Times of Benjamin Franklin , his "elegant and insightful study will remedy this neglect, and none too soon."

Reviewed by attorney Charles J. Eusey, Leominster, Massachusetts .

Author: Charles J. Eusey

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